All posts by bettyfyke

Fire: Rastafarian Causes Panic in Church

Fire: Rastafarian Causes Panic in Church

A thug attempted to set a crucifix on fire on July 19 outside St Martin De Porres church on St Lucia (Caribbean) while parishioners were praying inside. The cross and Christ’s effigy burned briefly but the fire extinguished.

The man then entered the church with two more incendiary devices. He yelled, the parishioners panicked and escaped while some restrained the man and handed him over to police.

Castries Archbishop Robert Rivas said that the perpetrator is known from suffering form a psychological disorder. He has performed similar stunts before.

According to Rivas, the man spoke with slogans associated with the Rastafarian cult which is related to racism and black supremacism.

https://gloria.tv/post/tEYvUpRnv3zB4U9HuSYdfyRXz

Same Night: The Devil and An Angel Come Along (Video)

Same Night: The Devil and An Angel Come Along (Video)

A statue of Our Lady of Guadalupe at St Joseph’s Church in Upland, California, was vandalised on July 21 by a thug.

A security camera shows how the criminal violently kicked the statue of its socket with his right foot.

Later that same night, a young man came along. He saw the desolation and put the statue back into its place as well as he could. Then he started praying.

https://gloria.tv/post/1G6qWhZrRcmw4feexGujqhguL

#newsIiwwfoxglo

Play00:0000:00SettingsPIPEnter fullscreenPlayLike

3rd Apparition of Fatima July 13th 1917

Innocence, joy, and expectation, remained for Francisco and Jacinta, but for Lucia it did not. Doubt multiplied with every reference by her mother or Father Ferreira to the devil and his sharp connivance. On the eve of the great day, with the pilgrims coming from all sections of the mountainside, her despair had mounted to such proportions that she announced to her cousins her decision not to go to the Cova da Iria on the following day. The children were shocked; they looked betrayed; only their love for their Lady was able to rally them to defiance of Lucia, who had guided all their actions till now.

“We will go anyhow,” Jacinta said. “And if you’re not there to do it, I will speak to the Lady.”

Lucia said softly, “Why are you crying, Jacinta?”

“Why? Why do you think?” Her tears, as big as lemon drops, continued to fall. “Because you won’t come with us, that’s why.”

“I’m afraid to go.”

“But why be afraid? The Lady will expect you, Lucia.”

“I know that she will.”

Lucia had never really doubted that the Lady would be there. The question that held her in terror was not one of presence, but of identity. Who was the Lady? And by whom was she sent?

“If she asks for me, Jacinta, you tell her why I’m not there. Because I am afraid it is the devil who sends her to us!”

She turned from them and raced back to the seclusion of her own darkened room, away from her cousins’ tearful pleas, away from her own mother’s scolding and everlasting questions, away from Father Ferreira’s grim authority, away from the devils who plagued her days, and even invaded her dreams.

But on the next day, suddenly, like some dusty crepe raised from the corpse of hope, Lucia’s doubts were mercifully dissolved. She could not explain it, nor was she especially anxious to trace the source. The important thing was that faith and joy and hope were restored to her. Exactly when it was time to leave for the Cova da Iria, she ran, free of fear, to her cousins’ house.

“I’m coming!” she shouted. “I’m coming with you—wait!”

Olimpia Marto, the mother of Jacinta and Francisco, is today, in her eighties, a happily adjusted lady, free of all imagined care. She is by her very nature a genial assassin of gloom, and we are certain that in 1917 she was rarely, if ever, the victim of foolish fears.

Nonetheless, on this 13th day of July, with her youngest children gone from the house, she confessed her sudden terror. Long before noon the roads and lanes of the serra were crowded with pilgrims. It is likely that never before in her life had she seen an assemblage of so many people in one place. What if, among the thousands, there was one fanatic who might try to hurt her children? What if, among the thousands, there should prove to be, as Father Ferreira’s concern implied, one truly evil one? She ran in a kind of panic to Lucia’s mother.

“We must go after them, do you hear?” she pleaded with Maria Rosa. “We must go now, or perhaps we will never see them again!”

The more excitable, less optimistic Maria Rosa appears for some reason to have ridden this emotional storm with greater calm than her sister-in-law.

“Olimpia,” she said, “if our Lady really appears to them, she will look after them—no? And if not?” Here Maria Rosa shrugged her inability to deal with matters beyond her understanding, but her statement, as it stands, seems to be her first concession that there might, after all, be some truth in Lucia’s story. She decided to go with Olimpia to the Cova. To conceal their identities, they tossed their overskirts over their heads and approached the scene by a back road that was little used. Arriving there, they concealed themselves behind some rocks, each holding in her hand a blessed candle. “Because,” Olimpia has explained, “if we had seen anything evil, we were prepared to light them.”

Ti Marto also made this journey to the Cova da Iria, but in faith rather than fear, and openly, along the road where the press of the traffic was greatest.

This day I left home determined to see what would happen (he has told us). I could not believe the children were telling lies. How many times I had said to my sister-in-law, “Maria Rosa, if people say all this is just the invention of the parents, you and I know it is not true. We have never encouraged them one bit, and even Father Ferreira says it could be the work of the devil!”

But what a crowd of people were there that day. I could not see the children, because there were so many people in the Cova by the tree. I kept getting closer to them, and then I could see two men, one of them from Ramila, and the other from Fatima, trying to make a barrier around the children so they would not be crushed. These men saw me and grabbed my arm and they called to the crowd, “Here is the father, let him through!” And so, down by the oak tree, I got close to my Jacinta. Lucia, I could see a little way off. She was saying the Rosary and the people were responding aloud. When the beads were finished, she jumped up suddenly. “Close your umbrellas,” she called to the people who were using them to shade the strong sunlight. “Our Lady is coming!” She was looking to the east and I was too, but I could not see anything at first. But then I saw what looked like a little greyish cloud resting on the oak tree. The heat of the sun was suddenly less severe. A fine fresh breeze was blowing, and it did not seem like the height of summer. The people were silent, terribly silent, and then I began to hear a sound, a little buzzing sound it was, like a mosquito in a bottle. I could not hear any words, but just this buzzing. I have often thought that talking on the telephone must sound like that, though I have never talked on one. What is this buzzing? I asked myself. Is it near or far away?

This buzzing sound, referred to by Maria da Capelinha on the occasion of the June apparition, and here by Ti Marto in July, and by countless witnesses in the subsequent and more widely attended apparitions, is too well established by responsible testimony, to be shrugged away. Like the little globule, or ball of light, that so many have attested marked the arrivals and departures of God’s living Mother at the small oak tree, it is part of the Fatima story, and part of truth—a gentle inference from heaven, rather than a blow. Exactly why God chooses to draw His pictures dimly for some, and with the-powerful light of creation for others, we do not pretend to know.

But for Lucia and her cousins there was no dimness. Now, above the little tree, the Lady stood. Her beauty taxed their senses. To Jacinta and Francisco, who had never doubted, it was joy renewed. But to Lucia it was more than that. It was a confirmation. It was a homecoming for the heart and spirit. It was everything. It was the Light of God reflected in His Mother. It was knowledge. It was the end of doubt.

“Lucia,” Jacinta said, “speak. Our Lady is talking to you.

“Yes?” said Lucia. She spoke humbly, asking pardon for her doubts with every gesture, and to the Lady: “What do you want of me?”

(The reader will note, and we hope without impatience or fatigue, that there is no cleverness to this story. The dialogue is always much the same. The Lady speaks her message with a sameness that an able stage director would discard. And yet she gives to all the world the one prescription that the world most needs.)

“I want you to come back here on the thirteenth of next month,” the Lady said. “Continue to say the Rosary every day in honour of Our Lady of the Rosary, to obtain the peace of the world and the end of the war, because only she can obtain it.”

“Yes,” said Lucia, “yes.” She was braver now. Love had restored her. In her gladness she wished only to repair the damage of her recent distrust. “I would like to ask who you are,” she said to the Lady, “and if you will do a miracle so that everyone will know for certain that you have appeared to us.”

“You must come here every month,” the Lady said, “and in October I will tell you who I am and what I want. I will then perform a miracle so that all may believe.”

Thus assured, Lucia began to place before the Lady the petitions for help that so many had entrusted to her. The Lady said gently that she would cure some, but others she would not cure. “And the crippled son of Maria da Capelinha?” No, the Lady said, neither of his infirmity nor of his poverty would he be cured, and he must be certain to say the Rosary with his family every day.14 Another case recommended by Lucia to the Lady’s assistance was a sick woman from Atougia who asked to be taken to heaven. “Tell her not to be in a hurry,” the Lady said. (The tone here is almost like that of any harried mother importuned unreasonably.) “Tell her I know very well when I shall come to fetch her.” There is unquestioned sternness here, for at Fatima, time and again, our Lady made it unmistakably clear that she was speaking for a just and hideously wounded Christ, whose patience, if not exhausted by the sins of the world, had known such trial that even the Infinite had wearied. The Blessed Mother confided to Lucia and her cousins still another secret.15 “Make sacrifices for sinners,” she instructed them, “and say often, especially while making a sacrifice: O Jesus, this is for love of Thee, for the conversion of sinners, and in reparation for offences committed against the Immaculate Heart of Mary.”

As she spoke these words (Lucia tells us in her memoirs), the Lady opened her hands, as she had in the preceding months, but instead of the glory and beauty of God that her opened hands had shown us before, we now were able to behold a sea of fire. Plunged in this flame were devils and souls that looked like transparent embers; others were black or bronze, and in human form; these were suspended in flames which seemed to come from the forms themselves there to remain, without weight or equilibrium, amid cries of pain and despair which horrified us so that we trembled with fear. The devils could be distinguished from the damned human souls by the terrifying forms of weird and unknown animals in which they were cast.

Ti Marto, who was witnessing the actions of the children by the little oak tree in the Cova da Iria that day, recalls that Lucia gasped in sudden horror, that her face was white as death, and that all who were there heard her cry in terror to the Virgin Mother, whom she called by name.

The children were looking at their Lady in terror, speechless, and unable to plead for relief from the scene they had witnessed. Sadly, but kindly now, the Lady told them:

“You have seen hell, where the souls of sinners go. It is to save them that God wants to establish in the world devotion to my Immaculate Heart. If you do what I tell you, many souls will be saved, and there will be peace. This war will end, but if men do not refrain from offending God, another and more terrible war will begin.16 And when you see a night that is lit by a strange and unknown light, you will know it is the sign God gives you that He is about to punish the world with war and with hunger, and by the persecution of the Church and the Holy Father. To prevent this, I shall come to the world to ask that Russia be consecrated to my Immaculate Heart, and I-shall ask that on the First Saturday of every month Communions of reparation be made in atonement for the sins-of the world.

“If my wishes are fulfilled,” the Lady continued, “Russia will be converted and there will be peace; if not, then Russia will spread her errors throughout the world, bringing new wars and persecution of the Church; the good will be martyred and the Holy Father will have much to suffer; certain nations will be annihilated. But in the end my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and the world will enjoy a period of peace. In Portugal the faith will always be preserved. Remember, you must not tell this to anyone except Francisco.”

The third apparition was over.

“Is there anything more that you want of me?” Lucia had asked the Lady.

“No, my child; there is nothing more for today.”

https://www.ewtn.com/catholicism/library/true-story-of-fatima-5915

BEN CARSON: GOD GAVE ME A PROPHETIC DREAM THAT CHANGED EVERYTHING

Ben Carson - Wikipedia

The famous brain surgeon, Dr. Ben Carson, a presidential contender, recounted the time at Yale when he was failing chemistry and begged the Lord for help, then fell asleep. He had planned to pull an “all-nighter.” He was desperate.

As he told a national prayer breakfast, “You can’t be a pre-med and fail in chemistry.” He prayed, saying, “Lord, medicine is the only thing I ever wanted to do… Would you please tell me what is it you really want me to do?” In his sleep came a dream and in the dream he was alone in an auditorium and a “nebulous figure” was writing chemistry problems on a blackboard.

“When I went to take the test the next morning, it was like The Twilight Zone,” Dr. Carson recounted. “I opened that book and I recognized the first problem as one of the ones I dreamed about! And the next, and the next, and the next, and I aced the exam and got a good mark in chemistry.”

Ventura’s anti-Serra mob held off by brave defenders Spitting, clawing, scratching, brandishing metal stake

June 23, 2020

  • When the event organizers unfurled their “Father Genocide” banner, Serra supporters had already surrounded the statue’s pedestal.

Thanks to the presence of a small band of Catholics, a “Tear Down Junipero Serra” event in front of Ventura City Hall on Saturday concluded with the bronze statue of Padre Serra standing unharmed.

Up and down California, mobs are destroying statues of Junipero Serra, canonized in 2015, along with statues of other prominent and not-so-prominent historical figures. Vandals toppled and destroyed statues of the saint in San Francisco and Los Angeles on Friday and Saturday.

Acknowledging the “groundswell” of enthusiasm for removing the statue, Ventura mayor Matt LaVere, San Buenaventura mission pastor Father Tom Elewaut, and the tribal chair of the Barbareno/Ventureno Band of Mission Indians Julie Tumamait Stenslie released a joint statement ahead of the scheduled Tear Down Junipero Serra event.

“The three of us are confident that a peaceful resolution regarding the Father Junipero Serra statue can be reached, without uncivil discourse and character assassination, much less vandalism of a designated landmark,” the statement said.

Junipero Serra founded the city of Ventura in 1782 when he established the mission of San Buenaventura, and his statue has stood in front of the city hall since 1936. The city installed a bronze statue in 1989 to replace the deteriorating original.

On Saturday, when the event organizers unfurled their “Father Genocide” banner, Serra supporters had already discreetly surrounded the statue’s pedestal and held up signs reading: “I ♥ Padre Serra,” “Save Serra,” and “Serra: Defender of the Chumash.” Father Elewaut and a handful of supporters stood across the street, praying.

More info

Cause for Celebration: Vatican Approves Miracle Attributed to Venezuelan Doctor

COMMENTARY: Pope Francis June 19 approved a miracle attributed to intervention of the Dr. Jose Gregorio Hernandez (1864-1919), paving the way for his beatification.Cardinal Jorge Urosa Savino

“Venezuela is celebrating,” as Cardinal Baltazar Porras, apostolic administrator of Caracas, Venezuela, expressed it as he announced the approval by Rome of the miracle presented for the beatification of Dr. José Gregorio Hernandez, from Caracas.

A great joy is felt by Venezuelan Catholics, a great number of Venezuelan non-Catholics and the universal Church, as well, since Pope Francis approved on June 19, the Solemnity of the Sacred Heart of Jesus, a miracle attributed to the intercession of our beloved José Gregorio Hernandez.

The miracle involved a 9-year-old girl in the plains of southern Venezuela, who suffered a shotgun wound to the side of her head at close range. It took her father time and trouble to get her to a provincial hospital, where it was doubted she would survive and certainly would be severely disabled. Within 10 days she was walking and talking normally, apparently due to the intervention of José Gregorio Hernandez.

This decree indicates that through his divine intervention, our Lord God has confirmed the extraordinary virtues and human and Christian magnitude of this great Venezuelan doctor, who died in 1919, and has opened the doors to his beatification. All the requisites have been fulfilled. Thanks be to God!

Link for more info

https://www.ncregister.com/daily-news/cause-for-celebration-venezuelan-doctor

Full letter of Carlo Maria Viganò Titular Archbishop to President Trump

Holy Trinity Sunday

Mr. President,

In recent months we have been witnessing the formation of two opposing sides that I would call Biblical: the children of light and the children of darkness. The children of light constitute the most conspicuous part of humanity, while the children of darkness represent an absolute minority. And yet the former are the object of a sort of discrimination which places them in a situation of moral inferiority with respect to their adversaries, who often hold strategic positions in government, in politics, in the economy and in the media. In an apparently inexplicable way, the good are held hostage by the wicked and by those who help them either out of self-interest or fearfulness.

SUBSCRIBE to LifeSite’s daily headlines
Email address
SUBSCRIBE
U.S. Canada World Catholic
These two sides, which have a Biblical nature, follow the clear separation between the offspring of the Woman and the offspring of the Serpent. On the one hand there are those who, although they have a thousand defects and weaknesses, are motivated by the desire to do good, to be honest, to raise a family, to engage in work, to give prosperity to their homeland, to help the needy, and, in obedience to the Law of God, to merit the Kingdom of Heaven. On the other hand, there are those who serve themselves, who do not hold any moral principles, who want to demolish the family and the nation, exploit workers to make themselves unduly wealthy, foment internal divisions and wars, and accumulate power and money: for them the fallacious illusion of temporal well-being will one day – if they do not repent – yield to the terrible fate that awaits them, far from God, in eternal damnation.

In society, Mr. President, these two opposing realities co-exist as eternal enemies, just as God and Satan are eternal enemies. And it appears that the children of darkness – whom we may easily identify with the deep state which you wisely oppose and which is fiercely waging war against you in these days – have decided to show their cards, so to speak, by now revealing their plans. They seem to be so certain of already having everything under control that they have laid aside that circumspection that until now had at least partially concealed their true intentions. The investigations already under way will reveal the true responsibility of those who managed the Covid emergency not only in the area of health care but also in politics, the economy, and the media. We will probably find that in this colossal operation of social engineering there are people who have decided the fate of humanity, arrogating to themselves the right to act against the will of citizens and their representatives in the governments of nations.

We will also discover that the riots in these days were provoked by those who, seeing that the virus is inevitably fading and that the social alarm of the pandemic is waning, necessarily have had to provoke civil disturbances, because they would be followed by repression which, although legitimate, could be condemned as an unjustified aggression against the population. The same thing is also happening in Europe, in perfect synchrony. It is quite clear that the use of street protests is instrumental to the purposes of those who would like to see someone elected in the upcoming presidential elections who embodies the goals of the deep state and who expresses those goals faithfully and with conviction. It will not be surprising if, in a few months, we learn once again that hidden behind these acts of vandalism and violence there are those who hope to profit from the dissolution of the social order so as to build a world without freedom: Solve et Coagula, as the Masonic adage teaches.

Although it may seem disconcerting, the opposing alignments I have described are also found in religious circles. There are faithful Shepherds who care for the flock of Christ, but there are also mercenary infidels who seek to scatter the flock and hand the sheep over to be devoured by ravenous wolves. It is not surprising that these mercenaries are allies of the children of darkness and hate the children of light: just as there is a deep state, there is also a deep church that betrays its duties and forswears its proper commitments before God. Thus the Invisible Enemy, whom good rulers fight against in public affairs, is also fought against by good shepherds in the ecclesiastical sphere. It is a spiritual battle, which I spoke about in my recent Appeal which was published on May 8.

For the first time, the United States has in you a President who courageously defends the right to life, who is not ashamed to denounce the persecution of Christians throughout the world, who speaks of Jesus Christ and the right of citizens to freedom of worship. Your participation in the March for Life, and more recently your proclamation of the month of April as National Child Abuse Prevention Month, are actions that confirm which side you wish to fight on. And I dare to believe that both of us are on the same side in this battle, albeit with different weapons.

For this reason, I believe that the attack to which you were subjected after your visit to the National Shrine of Saint John Paul II is part of the orchestrated media narrative which seeks not to fight racism and bring social order, but to aggravate dispositions; not to bring justice, but to legitimize violence and crime; not to serve the truth, but to favor one political faction. And it is disconcerting that there are Bishops – such as those whom I recently denounced – who, by their words, prove that they are aligned on the opposing side. They are subservient to the deep state, to globalism, to aligned thought, to the New World Order which they invoke ever more frequently in the name of a universal brotherhood which has nothing Christian about it, but which evokes the Masonic ideals of those want to dominate the world by driving God out of the courts, out of schools, out of families, and perhaps even out of churches.

The American people are mature and have now understood how much the mainstream media does not want to spread the truth but seeks to silence and distort it, spreading the lie that is useful for the purposes of their masters. However, it is important that the good – who are the majority – wake up from their sluggishness and do not accept being deceived by a minority of dishonest people with unavowable purposes. It is necessary that the good, the children of light, come together and make their voices heard. What more effective way is there to do this, Mr. President, than by prayer, asking the Lord to protect you, the United States, and all of humanity from this enormous attack of the Enemy? Before the power of prayer, the deceptions of the children of darkness will collapse, their plots will be revealed, their betrayal will be shown, their frightening power will end in nothing, brought to light and exposed for what it is: an infernal deception.

Mr. President, my prayer is constantly turned to the beloved American nation, where I had the privilege and honor of being sent by Pope Benedict XVI as Apostolic Nuncio. In this dramatic and decisive hour for all of humanity, I am praying for you and also for all those who are at your side in the government of the United States. I trust that the American people are united with me and you in prayer to Almighty God.

United against the Invisible Enemy of all humanity, I bless you and the First Lady, the beloved American nation, and all men and women of good will.

+ Carlo Maria Viganò

Titular Archbishop of Ulpiana

Former Apostolic Nuncio to the United States of America

https://www.lifesitenews.com/opinion/archbishop-viganos-powerful-letter-to-president-trump-eternal-struggle-between-good-and-evil-playing-out-right-now

Viganò Warns Trump of Baphomet Inscription: Solve et Coagula and Infiltration of Deep Church-Video

https://www.youtube.com/watch?v=_4upHPYKtqE

What did Archbishop Carlo Maria Viganò mean when he warned President Donald Trump with the obscure Latin phrase: Solve et Coagula – which is the tattoo printed on the two forearms of the Free-masonic Sabbatic Goat? (It’s also tattooed on the wrist of Harry Potter author JK Rowling). Dr. Marshall will explain what “Solve et Coagula” means and why occultists and magicians use the term. It’s a profound yet subtle warning by a Catholic Archbishop to the American President.

Archbishop Viganò, the former Papal Nuncio to Washington DC, published an open letter to President Donald Trump claiming that pandemic misinformation and unrest in the cities are signs of a Deep State and a Deep Church inspired by forces of darkness. Dr. Taylor Marshall reads the letter of Archbishop Vigano and provides commentary based on his last several videos regarding President Trump and our current situation. Dr. Marshall also relates it to his research found his book Infiltration about the “Deep Church” being infiltrated by secret societies and political entities.
www.youtube.com/watch

https://gloria.tv/post/6oFULavqPqG86goP8xWECmaU7