|MY NAME IS BERNADETTE
On a June day in 1858, Fr. Peyramale noticed a girl’s head encircled by a halo as he gave her Holy Communion. When she raised her head, he recognised her as Bernadette Soubirous. What follows are words, either spoken or written, by Bernadette herself.
A golden cloud came out of the cave and flooded the niche with radiance. Then a lady, young and beautiful, exceedingly beautiful, the like of whom I had never seen, stood on the edge of the niche. She smiled and smiled at me, beckoning me to come closer as though she were my mother, and she gave me to understand in my soul that I was not mistaken.
The Lady was dressed in white, with a white veil on her head, and a blue sash at her waist. A Rosary of white beads on a golden chain was on her right arm. On that cold winter’s day, her feet were bare, but on each foot was a golden rose radiant with the warmth of summer.
I went upon my knees and took my Rosary from my pocket The Lady took the Rosary from her arm and I began to cross myself. My arm could not move until the Lady herself made a beautiful Sign of the Cross.
The Lady let me pray the Rosary on my own. She passed the beads through her fingers, she did not say the words. She signed for me to come closer but I did not dare. She smiled at me, she bowed to me. She disappeared into the niche, the golden cloud faded, and I was all alone.
Read lot’s more here.
A group scientists in Italy have claimed that neutron radiation caused by an earthquake in 33 AD could have induced the image that many believe to be Christ on the Holy Shroud of Turin.
They also believe this seismic activity at that time led to false carbon dating of the cloth in 1988.
Until now, no plausible physical reason has been given to explain how the image appears on the Shroud through radiation. But the group of researchers, led by Alberto Carpinteri of the Politecnico di Torino in Italy, has proposed these findings in an article published in Springer’s journal Meccanica. The findings were published online on Feb. 11.
Carpinteri’s team believes that high-frequency pressure waves generated in the Earth’s crust during earthquakes are the source of such neutron emissions. Their findings are based on piezonuclear fission reactions, which can be triggered when very brittle rock specimens are crushed under a press machine.
Analagously, the researchers believe that neutron flux increments, in correspondence to seismic activity, could be a result of the same reactions. A group of Russian scientists found a noticeable increase in neutron flux in earthquakes over a certain magnitude, leading the researchers to consider the possibility that neutron emissions could have induced the image on the Shroud.
Carpinteri’s team experiments have confirmed that “oxidative phenomena” generated by earthquakes can provide 3D images on cloth. “Moreover, a further effect of neutron irradiation could have provided a wrong radiocarbon dating due to an increment in C14-6 nuclei in the linen fibres,” they wrote. The 1988 findings claimed the Shroud was at most 728 years old.
The earthquake theory is backed up by historical records which show that major tremors in Old Jerusalem took place at that time – 33 A.D., the time widely believed to be of Christ’s Death and Resurrection. The accounts of such seismic activity in connection with the Resurrection are also mentioned in the Gospels.
Matthew the Evangelist wrote that there was a strong earthquake at the moment of Christ’s death: “When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”, he wrote (Matthew 27: 54).
He also wrote there was another even stronger earthquake at the time of the Resurrection: “And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men.” (Matthew 28:2–4).
Joseph of Arimathea also wrote in ‘The Narrative of Joseph’: “And, behold, after He had said this, Jesus gave up the ghost, on the day of the preparation, at the ninth hour. And there was darkness over all the earth; and from a great earthquake that happened, the sanctuary fell down, and the wing of the temple.”
Further evidence of strong seismic activity at the time of Christ’s Death and Resurrection was also recorded in ancient Greek literature. A historian named Thallos, who probably lived in Rome in the middle of the first century, also spoke of the darkening of the sky and an earthquake on that day.